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History of Europe --- Christian spirituality --- anno 1600-1699 --- anno 1200-1499 --- anno 1500-1599 --- 248 <43> --- Mysticism --- -Mysticism --- -Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Spiritualiteit. Ascese. Mystiek. Vroomheid--Duitsland voor 1945 en na 1989 --- History --- -Congresses --- -Spiritualiteit. Ascese. Mystiek. Vroomheid--Duitsland voor 1945 en na 1989 --- Dark night of the soul --- History&delete& --- Congresses

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Jews --- -Mysticism --- -Philosophy, Jewish --- Philosophy, Medieval --- Medieval philosophy --- Scholasticism --- Philosophy, Jewish --- Philosophy, Israeli --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Intellectual life --- Philosophy --- Jewish philosophy --- Mysticism

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Aware of the fundamental criticism against mysticism in theological literature of this century, this volume radicalizes the tradition of Negative Theology and defines mysticism as the realization of non-duality. Interpreting the term by the religio-philosophy of the modern Japanese Zen-master Hisamatsu Shin'ichi, an outstanding point of comparison is found to test the Gospel of John for mysticism. The comparison is based on texts from John 13-16, their philological analysis and historical interpretations, but takes place in the hermeneutical reflections confronting systematically Hisamatsu's description of the process to Great Awakening with the Johannine path to the eschatological event of Easter-Pentecost. The non-conventional approach is especially important to scholars of the New Testament and Systematical Theology. It is an example of an interreligious dialogue in process that touches and invites further reflections.

Mysticism --- Zen Buddhism --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Biblical teaching --- Buddhism --- Doctrines --- Christianity and other religions - Zen Buddhism --- Zen Buddhism - Relations - Christianity --- Mysticism - Biblical teaching --- Mysticism - Buddhism --- Zen Buddhism - Doctrines --- Hisamatsu, Shin'ichi --- Christianity and other religions

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Philosophy and psychology of culture --- Christian spirituality --- Religious studies --- 230*705 --- 248.2 --- Post-moderne theologie. Postmoderne theologie --- Mystieke theologie. Mystiek. Mysticisme --- Deconstruction. --- Mysticism. --- Postmodernism --- Religious aspects --- Christianity. --- 248.2 Mystieke theologie. Mystiek. Mysticisme --- 230*705 Post-moderne theologie. Postmoderne theologie --- Deconstruction --- Mysticism --- Post-modernism --- Postmodernism (Philosophy) --- Arts, Modern --- Avant-garde (Aesthetics) --- Modernism (Art) --- Philosophy, Modern --- Post-postmodernism --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Criticism --- Semiotics and literature --- Religious aspects&delete& --- Christianity

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Some scholars in the history of ideas have had a growing interest in examining Leibniz's many discussions ofvarious aspects of religion, Christian, Jewish and far eastern. Leibniz, with his voracious interest and concern for so many aspects of human intellectual and spiritual life, read a wide variety of books on the various religions of mankind. He also was in personal contact with many of those who espoused orthodox and non-orthodox views. He annotated his copies of many books on religious subjects. And he was working on schemes for reuniting the various Catholic and Protestant churches in Europe. Studies on Leibniz's views on Judaism, on the Kabbalah, on Chinese thought have been appearing over the last decades. It was decided by some of us that since there has been a growing interest in this side of Leibniz's thought it would be a good idea to bring together a group of scholars working on different aspects of Leibniz's views on religion, mysticism and spiritualism, in order to h~ve them present papers on their current researches, and to have the opportunity for lengthy discussion, formal and informal, in the most pleasant academic ambiance of the William Andrews Clark Library in Los Angeles. Under the sponsorship of the UCLA Center for Seventeenth and Eighteenth Century Studies, a workshop conference was held November 18-19, 1994.

Religion --- Mysticism --- Mysticisme --- Philosophy --- History --- Congresses --- Philosophie --- Histoire --- Congrès --- Leibniz, Gottfried Wilhelm, --- -Religion --- -Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- -Congresses --- -History --- Leibniz, Gottfried Wilhelm Freiherr von --- Congresses. --- Congrès --- Religion, Primitive --- History&delete& --- Philosophy&delete& --- Leibnitz, Gottfried Wilhelm --- Leibniz, Gottfried Wilhelm --- Religion. --- History. --- Philosophy. --- Religious Studies, general. --- History, general. --- Philosophy, general. --- Mental philosophy --- Humanities --- Annals --- Auxiliary sciences of history --- Religion - Philosophy - History - Congresses --- Mysticism - History - Congresses --- Leibniz, Gottfried Wilhelm, - Freiherr von, - 1646-1716 - Religion - Congresses --- Leibniz, Gottfried Wilhelm, - Freiherr von, - 1646-1716 --- Leibniz (gottfried wilhelm), philosophe et savant allemand, 1646-1716 --- Critique et interpretation